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Introduction
"If for this life only we have hoped in Christ,
we are the most pitiable people of all. But now Christ has been
raised from the dead, the firstfruits of those who have fallen
asleep."
(1 Cor. 15:19-20)
The death of a loved one, whether it be a family
member, a spouse, or a close friend, is always an occasion of grief.
Whatever the circumstances, most of us experience a profound sense
of irretrievable loss. From our perspective, we have lost someone
forever from our lives. We miss their company. Their love. We think
about the things we did or didn’t do, we should or shouldn’t have
done when they were alive. We mourn their departure and we are
pained by our own sense of being dispossessed.
These are all normal and natural emotions for human beings. We
are, after all, just specks of dust traveling through space on a
twirling rock in a huge universe, our mortal lives are a milli-instant
in the vastness of eternity. But what a sad and pointless existence
it would be if that were the only reality of being human.
Fortunately for us, by the infinite love and grace of God, our
Creator, each of us was endowed with an eternal soul, and to each of
us has been promised by the witness of Christ, the ultimate reunion
of our bodies and souls. Death is nothing more than the temporary
departure of our souls from our bodies. When our Lord returns for
the final Judgment, our bodies will be resurrected and reunited with
our souls. Because of Christ, we conquer death. As awful as we may
feel at the moment of a loved one’s death, the loss is temporary.
Death is the natural consequence of humankind’s
disobedience to God (Original Sin). The sin of Adam and Eve
characterizes each of us at the instant of our birth and through our
lives. We suffer in this life and we toil to survive. We experience
illness, heartache, unfulfilled desire. This is the human
predicament, a predicament we created for ourselves because we are
such prideful creatures. Death is the mere culmination of a process
most of us came to understand as we grew up: we are mortal. Each of
us is going to die. Thank God that is not the end of it.
Because of His love for us, He sent His only son
to experience mortality Himself, to pass more than thirty years on
Earth as a human being. Jesus was as human as you and I. He suffered
exquisite pain and, ultimately, death in our behalf -- to redeem us
and make possible for us eternal life.
As you contemplate the meaning and significance of death as a
feature of human existence, consider the example of Jesus. Remember
the grief of His disciples upon his crucifixion and death. Their
sorrow is not unlike the sorrow we feel at the death of someone we
love dearly. They loved Him. Recall their astonishment and joy when
our Lord returned after his Resurrection and
spent some time among them, so to witness to the promise held out to
every Christian -- that though we suffer and die -- we will one day
rise from the grave and join Our Lord in Heaven.
The Funeral Rite of the Church is designed for
several purposes -- central among them is the message of hope for
Christians, who are reborn and made one with Christ through Baptism.
The Baptized have been ransomed by the Blood of Jesus and will one
day live forever. The Paschal Mystery is a central teaching of our
faith. This incomprehensible love for us by God is the source of our
hope as Christians. We can sneer at death, because we have triumphed
over it.
On the occasion of a Catholic funeral, we gather
to say good-bye, to remember he or she who has passed on, to honor
them and the contributions of their lives, to pay tribute to them
for the part they have played in ours. Together, as a community of
fellow Christians, we also come to support each other through this
time of sorrow and pain. But overshadowing every other aspects of a
Catholic funeral is the bedrock of faith we share, a faith that
allows us to live with hope, to accept the passing away of someone
we love, and to acknowledge God in thanksgiving for His promise of
eternal life.
--Bob McPhail
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